This past summer I had the opportunity to work on a research team. I learned quite a bit. There was a lot of things that I had learned about the research process and the time and effort that goes into such a thing. I remember I was asked my input on a particular document. I read it over and I realized that the one thing that was not included was “Traditional Medicine.”
Growing up, I had seen both my pediatrician and also a traditional healer. One day, I had this pain in my arm and did not know what it was from (okay, well actually it was from the tiny temporary tattoo that I put on over the weekend). I woke up in the middle of the night and told my mom that my arm hurt. She took a look at my arm and then decided to literally scrub off the tattoo–right then and there, I was told not to put on another temporary tattoo.
A couple of days later I woke up and my arm was swollen and red and we did not know what was wrong. I then went with my dad to go see a traditional healer. The healer gave me some medicine and sent me on my way. By the time I got home, it was worse. We called the traditional healer and he immediately told us what to do: Go to the hospital emergency and ask for this particular medication (I cannot remember what type of medication because I was just so scared at the site of my arm). The healer told us, “She is allergic to the glue in the tattoo and the medicine.” Who would have known?
By the time we go to the hospital, we were rushed into a bed and blood work was drawn, tests were done and then I was put up in the pediatric wing of the hospital; I stayed there for almost a week. I remember my mom asking my pediatrician when he saw me that this was the medication she needed and she kept trying to tell him I was allergic to the glue in the tattoo I had on my arm. The pediatrician didn’t listen. I continued to stay in the hospital. From those days that I stayed in the hospital, my mom continued to ask the pediatrician and the nurses for this medication and trying to tell them that this is what I was allergic to. Nobody listened. I had to wear this dressing over my arm and medicated cream was applied to my arm almost every 4 hours. I missed school, didn’t sleep very well and just hated being at the hospital.
At the end of my stay, the pediatrician walks in with his little clipboard and announces to my mom, “Well she is allergic to something but we don’t know what she is allergic to.” My mom looked at the doctor and said, “I told you so.” He gave me the medication she asked for and told her that I shouldn’t be wearing any more temporary tattoos.
The lesson I learned, some Western medicine practitioners will always view it self as the only option. Some of you might ask, well why would you go to a pediatrician if your traditional healer has all the answers? Our traditional healers are great but I also remember one day that I was told that “Sometimes we need outside help and it is okay to ask for help from those Western doctors.”
It is strange how the traditional side will tell us that it is okay to ask for help and even recommend us going to the hospital or to the specialist. But if an Aboriginal person chooses to go the traditional route they are ignored when it comes to trying to get the referral or the proper care from the Western side. When I was working on this team, I tried to tell them the importance of traditional healers. It wasn’t that they recognized that the healers existed, it was just that the importance of it all was not put in their “language.” In other words, it was not put in a research report. Then that one day as I was browsing the net, I found this report:
Yes there are some downsides but the overall outcome of allowing better access to traditional healers and keeping that tradition alive is much greater than it is by not acknowledging it for Aboriginal people. When I read over this report, there was one thing that stuck out,
The issue of education and community outreach is important and complex. Health providers are not entirely cognizant of the healing methods and the effectiveness of traditional Aboriginal medicine (though there are exceptions). One clinical provider admitted to knowing nothing of the program upon arrival at Noojmowin and best described the encounter as ―mysterious. This despite a genuine interest of the clinician to learn and understand the program and only a year later became familiar with the program. This also relates to the issue of referrals—one cannot refer to something that is not understood. Outside of this example, there is some indication an informal separation between clinical and the traditional medicine exists evidenced by the ―silo comments. This is not entirely problematic since the program is functioning and communication does take place. Again, this is an issue that can be addressed more effectively. A possible option is the creation of a traditional healing ―handbook designed for clinical providers to serve as a basic reference for traditional healing. If this is pursued, it must be done in a way that ensures there is adequate education while at the same time protecting Indigenous knowledge.
This report only dealt with the health care providers that worked in the same building as the traditional healers. I think that if health care is being provided in such a culturally diverse country then at least one should not be afraid to go either the traditional route and/or the Westernized route and not be fearful to be ostracized or ignored by the more dominant group.
Traditional medicine is something that is very close to me and that I value as an Aboriginal person, but so is Western medicine. Because as the traditional healer said to me that day, “We sometimes need that extra help.”