“Bedford marks a victory in the struggle against colonialism and colonial structures for Indigenous sex workers. When we begin to understand the history of Canada’s anti-prostitution laws, and the policing of Indigenous bodies and identities, we understand how the construction of these identities and bodies serve to sustain colonialism and all its tools. The criminalization of the sex trade is the criminalization of certain bodies and identities, because we all know that it isn’t white men who get arrested for prostitution related crimes on a daily basis. In the end, decriminalization of the trade is decolonization of the trade, and thus the Bedford v. Canada decision is a step toward decolonization.”

Read more at “Prostitution Laws: Protecting Canada’s Crackers Since 1867”

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