Author: kwetoday

#ABFlood: Stoney/Siksika (Southern Alberta First Nations)

I thought I would write a brief post on where you can donate/volunteer to assist with the flooding happening right now that is directly affecting Southern Alberta First Nations including Stoney/Siksika Nations. The image attached is information on an event put on by the wonderfully hilarious Ryan McMahon, and you can check out more information on his Facebook and twitter.

Another way to help out is directly donating (what you can and if you can) to this GoFundMe account!

Also, Edmonton Drop Off(taken directly from this FB page):

Treaty 8 First Nations of Alberta:
18178 – 102 Avenue (Santa Fe Plaza)
Tuesday, June 25th: 1:00pm – 8:00pm
Wednesday, June 26th: 8:30am – 4:30pm
Ask for Gwen Muskwa

STURGEON LAKE CREE NATION DROP OFF:
Western Cree Tribal Council Office
Tuesday & Wednesday 8:30am – 4:30pm
Closed during lunch 12:00pm – 1:00pm

GRANDE PRAIRIE DROP OFF:
Western Cree Tribal Council Office
104, 9802 – 97 Avenue
Tuesday and Wednesday: 8:30am – 4:30pm
Closed during lunch 12:00pm – 1:00pm

To donate ($$), you can (as taken from same above FB site)
SIKSIKA: Donations at any branch of the Bank of Montreal, c/o “Siksika Nation Relief Fund.”

STONEY (Morley, Eden Valley, Bighorn): Donations at any branch of the Royal Bank (RBC) c/o “Stoney Nakoda Flood Relief Fund 2013”

**UPDATE from SIKSIKA: As of Monday afternoon, primary donation needs identified as cash/gift cards, water, and non-perishable food items. They also are looking for volunteers to help sort the large amount donated items (especially clothes) they’ve received to date. If you are able to go down to volunteer, the donation centre is at Deerfoot Sportsplex (at Hwy 901 and Hwy 547) – volunteers will be assigned shift-work there to help sort items.

And my wonderful friend, Tanya Kappo, has been continuously sharing and updating her Facebook statuses as well as her twitter updates. Here is the latest information:

“Today is the last day to accept Treaty 7 Flood donations in GRANDE PRAIRIE and STURGEON LAKE. Drop off is at the Western Cree Tribal Council Offices.

In Edmonton, donations will be accepted until tomorrow at noon, then its off to Southern Alberta to deliver them!”

You can donate what you can or help where you are able too but don’t stress if you cannot help out (financially or otherwise), prayers are just as important! Let’s keep our brother and sisters in our thoughts and prayers.

“I just want others like me to know that they are not alone. I walk with them and that everything will be okay in the end, and if not I will wait for you there behind the dark water.” – Michael 

This is only one of many amazing videos that you can view HERE. I thought to share this video and link to others because I wanted to share this project with you all. I was asked to transcribed for this project last summer and since then, I have learned plenty about Indigenous youth, Indigenous youth leadership, HIV prevention and how resilient Indigenous young people can be. I am very grateful for this opportunity to work on this project (Ps. Thank you NYSHN!).

A little more about this project, and as taken directly from the site, “Taking Action 2 is about Indigenous youth leaders building capacity and mobilizing action through digital stories and short movies. 17 youth leaders have created a digital story or short movie on their different journeys to activism in relation to HIV/AIDS. Click on the videos to view their stories.”

#humantrafficking and #colonialism

Like whoa! Two blog posts in one day. It’s okay. I’ve neglected posting for quite a bit. This post is something a little more heavy, and required a bit more research and reading than the previous posts.

Recently, the Supreme Court of Canada heard the Bedford v. A.G. case relating to Canada’s current anti-prostitution laws. Unfortunately, I could not watch the live feed, let alone attend the hearing like many did. At the hearing, I recall reading many tweets where the A.G. argued that decriminalization of sex work would lead to an increase in human trafficking. Thankfully Abella J. challenged the A.G. on their arguments.

So, began my quest into finding out how and why this argument came to be. I saw a tweet in my feed that mentioned the Canadian Women’s Foundation (CWF) would make ending human trafficking one of their priorities. I clicked on the link (you can read that link HERE) and I noticed that they included two sources for their facts on human trafficking (wherein their facts are not really facts at all). Two of these sources included two government-produced documents. I have previously written about the issue with the government defining problems in women’s lives, especially Indigenous women’s lives. To highlight the issue, it is just a recreation of colonial ideals of Indigenous women/girls that they need to be saved, and that they do not know what is best for them. This colonial ideal of women and girls is actually emphasized and boldly stated in this RCMP report (HERE) on human trafficking in Canada wherein they write that victims do not know they are victims. In fact, the Canadian government goes so far to argue that they “came to the conclusion that prostitution is closely linked to trafficking in persons [and] believe that prostitution is a form of violence and a violation of human rights [and] feels that consent is irrelevant because you can never consent to sexual exploitation.” In other words, all prostitution is human trafficking because trafficking is exploitive, and thereby, ignoring the voices of women who actually experience violence, exploitation, and human rights violations from unsafe working conditions created by anti-prostitution laws. As stated, there are problems with this argument given their application of the definition of human trafficking and its conflation with sex work. In fact, there is no use of the term sex work in any report until the RCMP’s same 2010 report, and even then, there is no recognition of human rights violations that sex workers experience for being apart of an occupation group.

Back to CWF and their use of sensationalist language in place of actual facts…

Some of the facts listed rarely ever mention actual numbers. One might argue, which the RCMP did in the same report as above, that it is hard to find actual or real numbers when dealing with such “clandestine” and “illicit” activity. I just find it really odd that very similar organizations can report on increased numbers of human trafficking but state in another report & same breathe that it is hard to find the victims and report on the numbers. I don’t know maybe that’s just me. This is done in both the 2010 RCMP report and the report sourced by CWF.

In addition to CWF’s so-called facts, they also mention in the same list that vulnerable and marginalized women, including Aboriginal/racialized/immigrant women, are most likely to be trafficked. Yet, fails to highlight that in one of their sources they list that the most likely to be trafficked are in fact middle-class females between the ages of 12-25 (HERE). Last time I checked the statistics, Aboriginal/racialized/immigrant women are most likely to be experiencing poverty. One might point out that their second source highlights this phenomenon; yet, this second report fails to indicate how this phenomenon is connected to the increased in numbers of human trafficking victims. Further to these points, one could also argue that this is one of the reasons behind the numbers of missing and murdered Indigenous women and girls in Canada. However, when we ignore the colonial-legacy behind both issues, we ignored the victimization/re-victimization of the most vulnerable and marginalized (Remember the point above about Aboriginal girls?). In addition to this, by conflating the two issues we ignore the systemic bias including indifference from police as highlighted in the Oppal report released last year.

Then the biggest problem with the one source produced by the Government of Canada is this statement: “Traditionally regarded as prostitution, cases of domestic trafficking in persons (TIP) for sexual exploitation are emerging in Canada due to amendments to the Criminal Code of Canada in November 2005” (HERE) and then immediately following this statement is the mention of one human trafficking offence in May 2008. Then, true to contradictory form, the 2010 RCMP report highlights that most human trafficking charges are reduced to other charges like abduction, sexual assault, etc. So, why do we have these new human trafficking criminal code violations?

Side note: The government of Canada points out that they report on human trafficking in accordance to their 3-P policy: prevention, prosecution, and prevention. Another point to highlight is that the RCMP reports that human trafficking victims are most likely to be of similar ethnic backgrounds to the perpetrators. They also report that domestic TIP occurs mainly in northern regions of Canada, basically where everyone is of similar ethnic background (namely, Aboriginal) or related in some form or another to begin with.

And back to the statement above, the most obvious issue with this quote is that human trafficking has never been regarded as prostitution. Second, to highlight the reasoning in this statement, if you define a situation as a problem, you will most likely find a problem, and this is exactly what the Canadian government is doing. It says, “this problem exists and this is how it looks, and this is how we are going to deal with it” and that is with increased policing of bodies and sexuality, especially in the north and vulnerable/marginalized women/girls (Remember the point above about Aboriginal women and girls?).

So what is the big deal in creating a domestic human trafficking problem? Well, like I have mentioned previously, this is just a change in language, from prostitution to human trafficking, and at the centre of the issue exist Indigenous women/girls.

In the early of the 19th Century, the problem with trafficking was white women, an increased fear of prostitution, and an over-sexualization of Indigenous women/girls, why is there a shift focusing on trafficking in Indigenous women then? To sum up colonialism: if you can control the bodies on the land, you can control the land itself, and when you control the land, you control the resources on the land.

Think about it…

NOTE: I am not arguing that there is no such thing as victims or that victims cannot be victims. Rather, we should not allow the government to define, dictate, and police lived experiences especially those of Indigenous women/girls.

Personal Experience: Policing Agencies

Being a criminology student, I am often asked if I am aiming to become a police officer. No. Sometimes I am asked if my program is even like “that show, you know, CSI.” No, again. My dream job would have to do with something related to policy, law, and research. All three are related in some way. Maybe one day I may work with policing agencies but I think it would not be in a way that I am on their pay roll (at least I wouldn’t want it to be that way), and nothing against those who wish to be apart of policing agencies whether it is as a civilian or not.

Given my past experience with policing agencies, I have grown accustomed to not wanting to deal with police. Not because all are bad apples. Rather it is more of a problem with the entire system in general. The people within the system do not make the system bad. It is the system that produces the problems that are prevalent within it, some people included. The policing agencies can be described front-line enforcers of the entire system. So, you always meet them first before you come across any other key players/institutions.

I remember my interview with Black Coffee Poet and I stated, “In terms of my involvement with the police, I cannot name one positive experience. My identity as an Aboriginal is most often the identity that police see first, and when they see that first, they often make generalizations about me as an Aboriginal woman before anything else.” And it did not matter if I was victim or an offender, my experiences were not positive up until this summer.

My first involvement with the justice system was when I was a youth. My last involvement was approximately 3-5 years ago (it’s kind of faded my memory around that time, and it’s the kind of thing I would rather not remember). However, this summer, I had to come into contact with a policing agency member. I was nervous about having to speak with this member from the moment he knocked on the door. I was too nervous to answer his questions or give a statement (I was on the victim-side of the system this time). I was also too nervous to go back to the detachment centre because I didn’t want to give a statement. From my previous experience with the justice system as a victim and giving statements, I recall it being entirely intrusive, violating, and revictimizing. This was something I just did not want to trigger (and these feelings had already been trigger by just talking to the member, and unrelated to the incidence in question). I was extremely worried to experience victim-blaming all over again because in all honestly, this incidence could have been avoided. I felt horrible as it was after it happened. “Would I be further blamed for the incidence itself?” was the question that kept scrolling through the back of my mind.

Needless to say, I am happy to report that I had my first positive experience with a policing agency. None of what I thought was going to happen based on my previous experience with policing agencies had occurred. While I had legitimate reasons to believe everything was going to occur, based on my history in the system, I am very happy that I didn’t retreat from this entire experience because of my past triggering my present. I am happy that I took this as a chance to learn about myself, others, and to begin to see my experiences as not entirely 100% negative.

The most heartbreaking part of this whole learning experience is still remembering that not everyone involved in the system, whether it be victim or offender, can say the same thing. My heart goes out to all those stuck in the system or lost in the system.

Healthy Eating in Da North!

Well this post is one that has two purposes. One is to give an update and the other is to touch more on a particular aspect of my life, and that is healthy eating (or attempts at healthy eating). 

Since being out west, I have noticed that I have struggled with coming up with healthy eating options. This is probably because I am located in a more northern part of Canada and there are limited grocery options in my area. It is also probably because I have limited time to cook or limited kitchen options. I kind of miss my kitchen back in London ON with all its gorgeous kitchenware and stuff! I also kind of wished I did actually bring my magic bullet to make more smoothies for on the go, and I didn’t bring it because I thought I wouldn’t make much use of it. Nope, I think I probably would have used it more than I had in Ontario. 

One of the earlier/difficult things that I have encountered with healthy eating options is trying to plan my meals until I am able to go grocery shopping next. When I normally plan my grocery shopping back in Ontario, I usually go once a week, and usually buy fresh fruits, etc. This is actually much more difficult to do, and so, I have had to change the way I grocery shop and plan my meals—sometimes 2 weeks in advance.

The first thing I realized was the benefit of frozen foods, including fruits/vegetables. I already buy plenty of poultry back home, so meat/protein isn’t that big of an issue for me. For me, I love, love, love eating fresh fruits. Yet, the fresh fruit is a wee bit more expensive than the fresh fruit back in Southern Ontario. I did luck out on scoring a huge carton-thingy of fresh berries for only three bucks! I ended cutting those up and then placing them in the freezer. These fresh fruits help with breakfast ideas and also for late night snack (which I am horrible for). 

After realizing that I could not readily and easily purchase fresh fruit, I noticed that I had to be selective in the type of fresh fruit I did buy. For instance, oranges and apples tend to last longer than say, bananas. I actually love bananas and haven’t bought them since I was out here just because I know that they would go bad before I would actually eat them (I tend to buy them for my smoothies than actually eating them just as a banana). I find that these fruits, apples and oranges, are also one of the cheapest fruits, and probably because they tend to last longer out of the fruit family. Plus, the oranges are super huge which is another plus! 

Another way I adapted to this slight change in environment, I ended up buying lots of chicken, just like I did back home. To go along with my chicken, I also bought some brown rice and frozen corn. This is probably my number one favorite meal to make “slash” eat. It is also considered a “clean” meal which is something I did a lot of back in Ontario. Eating clean is hard to do in Northern Alberta but it can be done!

 

I have also saw the benefits of eating boiled eggs with my breakfasts in the morning. Along with boiled eggs, I eat hot oatmeal with frozen berries and a little bit of yogurt (no brown sugar or added sugar). My little sister already thinks I am weird for my love of hard boiled eggs (and eating them cold)—I sometimes feel like Napolean Dynamite when I put one in my purse/pocket then take it out right before (or after) programming to eat it.

 

So, as of right now, I am adapting to the limited grocery trips in comparison to what I used to do in Ontario and I am also adapting to this type of eating/meal planning. One thing that hasn’t changed in terms of storing/eating/cooking of food is that my vegetables/lettuce always seem to freeze! No really, they do! My partner didn’t believe me until I pull out my chopped carrots/celery/asparagus (and even my head of lettuce) from the fridge and they are FROZEN! This always happens with whatever fridge I use and I don’t know why 😦  lol I know how to adjust fridge temps but it never fails, my veggies always get hard! Ugh. 

 

Ps. I will try to post things I have purchased and type of meals/snacks I have made! 

 

Like us!

Well, I know it’s been a while since I’ve last posted but a lot has happened over the last little bit. This amazing experience has been extremely rewarding. Today and yesterday was, what the community calls, Culture Daze. During this time, there are several events/activities that occur at the school and it is really a great way to get to know other people in the community I will be living in for the next few months.

I have also attached a picture here of the Peace River powwow which happened last weekend. It was a really nice powwow (competition too!). The thing I miss about powwows the most is the dancing and the preparation for powwows including making your regalia look real nice. Real nice regalia!

Anyways, I thought I would just write a quick post and share some of the things I am doing so far with you all.

My favorite thing of today so far? Being asked what my nationality is, saying “First Nations,” and then hearing some grandmothers reply, “Like us!” That made me smile and laugh all at the same time, and they smiled and laughed right back.

I love how much our people laugh and smile!

This time last year

Good morning and happy Sunday from lovely Alberta!

I thought I would check out previous blog posts that I wrote around this time and see what I was up too or looking at posting (sometimes I work on a post but save the posting for later and never get back to it). There were no drafts but I did find my piece I worked on for a kickass project. Last year, I was invited to work on a wonderful project initiated by POWER: Prostitutes of Ottawa, Gattineau Work, Educate, Resist. It was the “toolbox: what works for sex workers” and the link is HERE. You can check out the entire finished project and read the amazing work from other individuals who worked on it!

I hope you all have a great day!