Truth and Reconciliation Commission

PM Harper = Honorary Chief Harper?!

Today, I read a few tweets on my twitter feed claiming that PM Harper was named an “Honorary Chief of the First Nations Blood Tribe in Alberta”. I didn’t believe it until I actually saw PM Harper tweet it himself Wait! Why am I even following PM Harper?! (Well I am not so sure about him actually tweeting it HIMSELF or some intern or student hired for the time being, but you get my point).

Cray-cray-craziness!

Then I noticed that he was given this title because of his 2008 residential school apology.

The article reads:

The honorary Chieftainship was requested by Blood Tribe Chief Charles Weasel Head in response to the heartfelt apology in 2008 by the Prime Minister to former students of Indian Residential Schools.

So what does this exactly mean then? Being given the opportunity to be named an “Honorary Chief.” The article further states:


Honorary Chiefs are expected to help promote the cultural pride of the Blackfoot and Kainai and all First Nations. They are expected to maintain the headdress with the highest respect and be an available resource to First Nations.

I don’t even know what this all means. Hmmm, do you think other nations should follow suit?

To read the 2008 residential school apology given by PM Harper himself click HERE.

To view the Truth and Reconciliation Commission of Canada website click HERE.

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Residential School Children

This past weekend I was able to attend my university’s First Nations Student Association’s powwow. This powwow had a great turn out and I was very impressed. I was also able to meet a few people that I am interested in working with or at least volunteering with. At the powwow, the Truth and Reconciliation Commission had a booth set up and I was able to meet the person who works with the Children of Shingwauk Alumni Association. I was very interested in talking with this individual because I had the opportunity to volunteer at the Shingwauk Residential School Reunion. When I volunteered at this event, I had some amazing conversations with Residential school survivors and I also learned a few things from this group of people.

The one thing I learned was this: Keep smiling! When I remember this experience, and even though this group of people were brought together under not-so-great circumstances, they still smiled. I remember seeing them sitting together, eating together, laughing together, and most important still smiling together.

Another thing I learned about this experience is that many of the children who did attend the school and who did die at the school, never received proper burial. This kind of made me upset. As a volunteer, I had a tour of the old residential school which is now a university, Algoma University College. On this tour, we were brought to a secluded area behind the university. There was a trail that led up to this area and specifically into the area which we were going to. We were going to the graves of the priests and nuns. In other words, the graves that did not include the children who died at the school. These graves had big tombstones, fencing around the grave site… clear markers that graves existed there. We were told that many of the children who died at the school either died in the river trying to escape the school or died and were only buried in the front of the school. The front of the school was just a big green yard, with obviously no grave markings.

I talk about this experience because when I visited the Truth and Reconciliation Commission website, I saw an article that spoke about an Aboriginal youth, whose name is Charlie Hunter, that died while at a different residential school and his parents were not notified of their child’s burial. Additionally, Charlie’s burial happened outside Charlie’s home community–his parents could not give a proper burial and could not visit his burial site. As the article says,

For years, their family has unsuccessfully pressed the federal government to have Charlie’s body brought home so that they can visit his grave and talk with his spirit.

The burial of a body is a very sacred ceremony for Aboriginal people and it can be agreed upon for any group of people that funerals help with the grieving process. This process is an important part of healing for anyone, whether Aboriginal or not. If you would like to read the entire Toronto Star article, you can read the complete article HERE.

When reading this article, it made me upset with how the Indian Affairs Minister responded to this situation. Mr. John Duncan simply said in a letter,

He feels badly for them but cannot help…

Fortunately, another part of this story is that there is another couple, the Wilsons, amongst others. The Wilsons helped out Charlie’s parents by donating $5,000 to help bring Charlie Hunter home. A trust fund was also set up. The estimated cost to bring Charlie home is estimated to be at $21,500. Throughout the story, there are individuals who are touched by this story and who are willing to help bring Charlie home. This literally brought tears to my eyes. I thought, if only we could bring all children home to their parents.