Aboriginal

Canadian History

Not too long ago, I met someone from an European Country. They talked about how much they loved Canada and they exclaimed to me “how awesome it must be to be part of the ‘First Persons’ of Canada.”

The person further stated how Canada is such an awesome, free, loving country.

I informed them that this isn’t how Canada always was. The person asked what I meant by that statement. I went on to also tell them about Residential Schools and the origins of the Indian Act and what this piece of legislation was really meant to do–assimilate Natives into Canadian Society. After sharing this story with that person, they said, “Wow, that’s not what they teach us over in Europe.”

I replied, “That’s not what they teach us in Canadian either.”

That’s part of Canadian history, why is it not taught in history courses at the high school level, or even elementary level. I get that there are specific courses at the post-secondary level. However, we can’t censor stories about our own Countries history and only speak about the horrors of another country’s history–meaning I learned about WWI and the Holocaust in High school, why didn’t I learn about true Canadian History then?

I wonder what they learn in history today. Are textbooks still the same?

Am I a "terrorist"?

Tonight, I just finished reading a journal article for political science class. This article was titled, Notes on Terrorism: Origins and Prevention by Ervin Staub.

This article peaked my interest on several instances. Two of these instances included:

1) It mentioned terrorists actions are from reactions to feelings of being marginalized, along side the “clash of their traditional background.” (Staub 2002)

2) “Freedom, democracy, and equal opportunity… would help create societies that would more effectively integrate culture change with tradition” (Staub 2002)

These two stuck out to me because as an Aboriginal, I am aware that both Aboriginals and non-Aboriginals believe the Aboriginal community to be “marginalized.” I believe this as well. By believing this, it reminded me of my previous post on the Canadian Military listing Radical Aboriginal groups as insurgents, which included the Tamils on that list (Aboriginals: Past Insurgents). It made me question myself, “Does the fact that Aboriginals are considered to be marginalized really mean I can possibly be one day considered/profiled as a terrorist?” I only ask this because of the factual belief that Aboriginals are marginalized, and that the Canadian military once believed that “radical Aboriginal groups” were “insurgents.” Does this mean that all groups that are marginalized and “radical” are terrorists? Does that mean I am going to be profiled when I try to cross the international border or board a plane? I certainly hope not.

The second point really stuck out because I asked myself: Which culture with which tradition? Does this mean that the lesser of the two cultures in one society is to be marginalized to fit the tradition of the more dominant culture? If that is the case, does that not mean that the first point makes no sense if the second one is enforced. Only because the second point will create more marginalization if the lesser of the two cultures in society is to be “effectively integrated” by “culture change with tradition” into the more dominant culture aka Westernized by tradition and culture.

This article also reminded me of the time I was once approached by a non-Aboriginal person after knowing them for a few months. She approached me and said, “I didn’t know you were Aboriginal. I thought you were kind of intimidating and scary when I first met you.”(As if being Aboriginal and “scary” go hand-in-hand). At first I laughed and then I asked her why she thought I was “scary.” She replied, “Because you didn’t talk to me.” I told her, “Just because I am shy, doesn’t mean I am scary”

With that being said, let me tell you two things about the “big bad scary” me:

1) I will be the first one to scream when the lights suddenly go out.

2) At the site of a spider, I scream and run…. 20 feet away from the spider.

Based on this article and based on this ignorant conversation I had with one person, I am left questioning my own self and my own identity once again, and most importantly left with many unanswered questions. One of these questions being: will I be profiled as a terrorist one day just because I am a “marginalized” group that should have my culture “integrated” into “traditional” society aka Westernized?

1/2 The Solution

Reading about Newton, I thought to myself: as Aboriginals, people who have experienced our culture from within and experienced multi-generational problems both directly and indirectly, we are the only ones that can help ourselves; we just need help in developing the right action plans.

I believe that, even though Aboriginals are still severely marginalized and some lack the resources to help themselves, communities across Canada are much better working together and for one another against forces preventing an Aboriginal identity rather than working as one community in comparison to another community.

I am not sure if that makes sense, but I believe in it. If the communities who are better off helped the ones that are worse off than most, the road to recovery would probably be more smoother and the struggle a lot less difficult.

Teamwork is key!

Extinction

Please refer to my previous blog HERE to see why this blog was written!

Extinction. I usually refer extinction to animals or organisms that are no longer here, not human beings.

I went to an Aboriginal healing circle about two years ago here in London ON. Someone who was relatives with my Uncle Max (imu RIP) said: “Natives were supposed to be extinct by the year 2000.”

Remembering this quote and the association to animals made me think of a lecture I sat in on about Aboriginal Rights and Animal Rights. Well, there were many other topics discussed but these two stood out for me.

The reason they stood out was because the lecturer talked about Aboriginal Rights before Animal Rights. It made me think: why are the two so closely being talked about? I am sure the lecturer meant no harm in doing so. The lecturer had about two slides dedicated to Aboriginal Rights; there were significantly more slides dedicated to Animal Rights.

I don’t know if I was just being sensitive, but I felt like less of a person when more slides and time were dedicated to Animal Rights than Aboriginal Rights (why not dedicate the same amount of time to both?). I thought to myself to send an email to the lecturer about my feelings but decided not to. I thought that to talk about Aboriginal Rights, wasn’t his speciality. But neither were Animal Rights. Thinking about this lecture again today, confuses me.

As an young Aboriginal, will I begin to feel less confused with who I am a as a person, and less confused about my background and what should be said about it today?

3rd World Canada

AN ARTICLE on 3rd world living conditions in Canada for Aboriginal Canadians!

This is appalling! What is even more crazy is the comments!

Education and Knowledge is power!

We need to continue to educate people in Canada and the rest of the world about the issues that Canada, a supposed “developed” and “better than the rest” country… If people from other cultures/countries saw how badly Aboriginals are treated in their HOMELAND, I wonder how many more would continue to come here?

Ignorant question. Probably.

The truth about Canada: many people came here from a different country that they like to call their homeland… Canadian Reservations are not an Canadian Aboriginal’s home!

Prostitution

Last night I went to a lecture on narcotics and prostitution.

It was a very eye-opening lecture.

What was really disappointing to me was, everyone was concerned what the government or police or other social agencies were doing to help this at-risk group. Not one was concerned about what the individual was doing for themselves. People think that people like this don’t want help. They do.

I asked a question in relation to the story told by a young woman who left the “work.” This question was: what can be done in the short term?

The answer: You cant do anything (not verbatim).

In the young lady’s story, there were periods where she would be clean for 30 days and it sounded like there was a bit of hope she had for herself. Then, she would fall back into the old habit of drugs and prostitution.

This hope, no matter how big or small, is what needs attention.

Currently there are 240 prostitutes in London. In 2005, there were 48. Since then, 10 have died and 17 have exited.

I wonder how many of those women are Aboriginal?

Aboriginal Jurors

I was browsing the Globe and Mail site for a completely unrelated topic and I found THIS.

It really made me think as to how jurors are selected here. In the article it states, “It’s unclear if the problem exists elsewhere. Although reserves in or around cities are common, different jurisdictions choose juries in slightly different ways.” It could be that not just Aboriginals in rural communities but also non-Aboriginals that are left out of the process.

Since I turned 18, I had to fill out three call-for-jury duty forms. I filled one out at the time I worked at the Ministry of Tourism (When I look back at why they wanted every employee to fill one out is this: no criminal record). I received two in the mail. I am an Aboriginal woman, but at the time I was also out on bail when I received these call-for-jury duty. There was a question on these forms that said: have you ever plead guilty/been convicted of a crime in Canada that a pardon has not been granted for. My answer: NO (This was not a lie because it was the truth. I did not plead guilty and was not about to admit that I was in the process where I had the option to; that is not what the question was asking). My answer was no because my lawyer told me to put NO! I did, however, agree to conditions to keep my record fairly clean if followed (and I did follow).

I agree with the lawyer in the above article. He says, “There’s no real social science evidence to suggest that someone who has been convicted of a particular offence or charged with a particular offence is going to be biased in his or her view.” I think a person’s previous convictions would make them a better candidate. I think they would be more open to understanding situations that led up to the conviction and what might the convicted individual endure while serving a sentence. Loss of pride. Loss of will to live (sometimes). Loss of dignity. I experienced all of those things (even though I was never sentenced or plead guilty). Sometimes, I still struggle with my past and the choices I made. I am learning through the healing process that those choices were not who I really was. The person that I am today, strong, caring, honest, open-minded, loving, is who I really am. Someone told me that because of what I want to accomplish with my life, no degree can provide me with the education/experiences I learned along the way. I have to say I agree.

As for the juror selection process, I can say that as an Aboriginal who received three call for duty forms since I was 18 (I am only 24), I would think or like to hope that potential Aboriginal jurors are not left out here in Ontario. I hope that because Ontario has one of the largest Aboriginal populations of 242,495 (Stats Can). However, like the above article says, I did live near a city in Ontario (and there are many more First Nations in the northern parts of Ontario).

I hope this situation works/worked out for the better. It would be nice to see a change in the jury selection process in Canada if what is happening in Alberta is the same across the country.

John Thibault

On my blog, I am choosing to write about Aboriginal youth! I am not writing about them in a bad way but in a “good way!” I have chosen to profile an Aboriginal youth at least once a month on my blog. I posted it on my FB but no responses. I had to reach out to an Aboriginal youth who I thought was making positive changes in his life.

This December I am featuring John Thibault. Click HERE for his FB page! I have known him for a long time. I know that the journey he has been on has been a long one for a person his age. I want him and other young people to know that people are watching youth and everything that youth do!

He replied to my request to let me feature him on my blog and he said this about himself:

He is doing REAL good! Off drugs and alcohol free! Finding himself spiritually. He has been working on training and working towards a win in UFC style fighting. He has told me has been asked to train with real UFC pro fighters and is working on moving out of his city of Sault Ste Marie. He has been smudging, going to sweats, and having pipe ceremonies. He asks for help and advice during his spiritual ceremonies. He wants to be a “warrior” like his ancestors once were and continues to push himself 100%.

I believe that he is doing a great job. I look up to him after he shared with me his story. I want to get back to my culture and definitely practice it more. I believe it will help me on my journey.

Just have to say: Great job John! I know it’s hard work but in the end it is all worth it!

Social Experiment

Today I creeped someone I knew on FB (yes, I creeped them); it felt very weird–I dont know how people can actually do that and enjoy it!

I found THIS on their FB page.

I was not impressed. Not with the person but with the “ultimate social experiement.” Please see previous post HERE to see why I am so upset. People are so eager to help third world countries when in reality third world country living exists here in one of the “developed” countries. WHY DO PEOPLE NOT WANT TO HELP HOME FIRST!

I do agree that we should help other places first. However, I agree even more that we should help home first. Please next time you agree to give money to help another country, please consider helping others in your homeland first: it will make a difference!

State of Emergency

Here is a news article for you.

A community declares a state of emergency because of the amount of crime that has occurred and families fear their safety.

Obviously there is an issue with protection. Who provides? Where do you seek it? When is it available to them?

I don’t know or understand all the issues for this particular community. Committing an act violence is a difficult issue to understand. There are many circumstances surrounding an act of violence. Nobody wakes up on this planet earth and just declares one morning to “be violent.” There may be health issues, family issues, community issues, safety issues surrounding violence.

To say that this community may lack a police force (if it does) would be wrong. It is wrong because policing does not address the long term issues of violence. Besides, I believe that Aboriginals do not respond well to authority (based on my own experiences in my own life or from seeing experiences of others around me).

I do believe that this community needs help to act NOW! Perhaps, some sort of protective forces could be sent in. Say, Canadian Soldiers. How about instead of sending Canadian Soldiers to fight for democracy in the Middle East, the Canadian Government should send in soldiers to help protect its own citizens from other citizens on homeland!

I hope that this community seeks the help it can, and help address not just the short term issues of violence but also the long term issues!